Muslim communities’ identity transformation through the pela gandong ritual communication in Moluccas Immanuel Church, Indonesia

Published in Philosophy & Religion
Muslim communities’ identity transformation through the pela gandong ritual communication in Moluccas Immanuel Church, Indonesia
Like

Share this post

Choose a social network to share with, or copy the URL to share elsewhere

This is a representation of how your post may appear on social media. The actual post will vary between social networks

Read the paper

SpringerLink
SpringerLink SpringerLink

Muslim communities’ identity transformation through the pela gandong ritual communication in Moluccas Immanuel Church, Indonesia - Contemporary Islam

This study focuses on the phenomenon that arose from the involvement of the Muslim community in the pela gandong ritual communication on December 2, 2018. Religious symbols were used to celebrate the first Advent held in Immanuel Church, Moluccas Islands, Indonesia. Symbols included chanting the call to prayer, lafadz Rawi barzanji, and the call to worship, singing hymns of praise, and lighting Advent candles. Using qualitative methods and subjective interpretive paradigms with data collected through interviews, observations were made from a phenomenological perspective, especially ritual, social transformation, social identity negotiation, and symbolic interactionism theory. The results showed that the involvement of the Muslim community in communication rituals has beliefs and values as central principles of kindred equivalence and social-community concerns. In addition, implementing cross-religious kinship in the subjective experience impacts proof of self-identity, human kinship, relationship creation, treatment acceptance, and joint worship labels. The last leads to a developed case of civic pluralism in the pre-conflict era that had been shattered by the conflict. It is likely that cross-religious civic pluralism is a necessary precondition for efforts to build theological pluralism. This article contributes to understanding Muslim communities’ subjective experience regarding cross-religious pela gandong ritual communication and encourages further research in this area.

This study examines the identity transformation of Muslim communities in the Moluccas, Indonesia, through their involvement in the pela gandong ritual communication. The pela gandong ritual is a local tradition of kindred equivalence and social-community concern, where cross-religious populations (Muslim and Christian) have kinship ties. The study found that the Muslim community's participation in the ritual, which involved the use of religious symbols such as chanting the call to prayer and reciting the lafadz Rawi barzanji in the Immanuel Church, has led to a developed case of civic pluralism in the pre-conflict era. This cross-religious civic pluralism is seen as a necessary precondition for efforts to build theological pluralism.

1.   The study focuses on the identity transformation of Muslim communities in the Moluccas, Indonesia, through their involvement in the pela gandong ritual communication.

2.   The pela gandong ritual is a local tradition that involves cross-religious populations (Muslim and Christian) and is characterized by kindred equivalence and social-community concern.

3.   The Muslim community's participation in the ritual, which involved the use of religious symbols such as chanting the call to prayer and reciting the lafadz Rawi barzanji in the Immanuel Church, has led to a developed case of civic pluralism in the pre-conflict era.

4.   Cross-religious civic pluralism is seen as a necessary precondition for efforts to build theological pluralism.

Several ndings explain that the involvement of the Muslim community undergoes a process of communication rituals about the cross-religious pela gandong beliefs and values—including diversity, togetherness, equality, kinship, and social–community concern—symbolizing the involvement that demonstrates self-identity. Involvement is described as part of Islam, Indigenous communities, and cross-religious kinship. Muslim community involvement is quite diverse in its reasons and objectives.

The Muslim community was involved as study subjects in rituals intended to cel- ebrate the rst Advent in Immanuel Church. The Muslim community can under- stand and explore in-depth the ritual communication process based on their daily life experiences, which shapes the social world in which they believe and develop into reality in social life.

The identity transformation of the Moluccas Muslim community involved in ritual communication has its own mutually sustainable meaning. The communica- tion experience illustrates the meaning derived from the conscious experience of the community performing the cross-religious ritual communication, such as self-identity proof, human kinship, relationships, acceptance treatment, and worship labels. 

Pela gandong ritual communication emphasizes the meaning of symbols through ignorance, entrapment, and traditional and religious communication. This analy- sis shows the bene ts of cross-religious ritual communication studies in the digital era: modern technology and globalization a ect cross-religious pela gandong. The traditional values are transforming to build fraternal bonds of social identity. Cross- religious pela gandong as an inductive subject will enrich and develop social theory, especially the link with rituals that strengthen the scienti c foundation in the development and roots of social science.

Please sign in or register for FREE

If you are a registered user on Research Communities by Springer Nature, please sign in